There are a group of psalms that are called imprecatory psalms because they include imprecations, that is curses, judgments against God’s enemies. The situation is that David feels overwhelmed by enemies. 58; 69; 109) invoke God’s judgment upon Israel’s enemies in terrifying terms (see Ps. This is not personal vindictiveness. Verses 22–24: Let their own table before them become a snare; and when they are at peace, let it become a trap. 5:19), and that includes this one. 3:8). In verse 21 David had said, “They gave me poison for food, and for my thirst they gave me sour wine to drink.”. 23:28). He’s not praying for their salvation; he’s praying for their damnation. Verse 16 says, “And he told those who sold the pigeons, ‘Take these things away; do not make my Father’s house a house of trade.’” The Bible-saturated disciples see this passion for God’s house, and they hear Jesus call the temple “my Father’s house,” and they remember the words of Psalm 69:9. Let their eyes be darkened, so that they cannot see, and make their loins tremble continually. There is a divine judgment coming, and at that day Christians will approve what God does. Let’s take these in turn and then close by asking how we read the psalm today and how we think and feel about David’s prayer for the punishment of violent and evil men. Verses 29–30: “But I am afflicted and in pain; let your salvation, O God, set me on high! Evidently Jesus had lived in this psalm and absorbed this psalm and made this psalm part of his very being. Major Imprecatory Psalms include Psalm 69 and Psalm 109, while Psalms 5, 6, 11, 12, 35, 37, 40, 52, 54, 56, 58, 79, 83, 137, 139, and 143 are also considered imprecatory (link to full text of Psalms). There are a group of psalms that are called imprecatory psalms because they include imprecations, that is curses, judgments against God’s enemies. The elect obtained it, but the rest were hardened.” Verse 25: “Lest you be wise in your own sight, I want you to understand this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in.” So one of the main teachings of Paul in Romans 11 is that God is judging Israel with this hardening until God’s full appointed number of the Gentiles are saved. Now, concerning them we note: 1. Here’s what the psalm says: Let their own table before them become a snare; and when they are at peace, let it become a trap. The reason for this is that Jesus is the Son of David (Romans 1:3; Matthew 21:15; 22:42) and what happened to David as God’s royal anointed one is a foreshadowing of the final anointed one, the Messiah, Jesus. Example imprecatory statements from the Psalms follow: "Let death take my enemies by surprise; let them go down alive to the grave." I was in a discussion group that went thru the Psalms. 5:39) as we wait for Christ’s return (2 Cor. David doesn’t claim to be perfect. “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” (Rom. 1:8-9). Paul does not hear merely emotional words of retaliation in David’s voice. The other thing we notice about the imprecatory psalms is that they are dealing with groups of people not individuals. So we learn from the New Testament, just as we would expect, since Jesus regards the Psalms as inspired by God (Mark 12:36; John 10:35; 13:18), that this psalm is revered and honored as sacred truth. Fasting. The book of Psalms in the Old Testament contains 150 separate psalms written by David and various other individuals inspired by the God of the Bible to write them, initially, for the nation of Israel. 58:8). In Romans 11 he teaches that most of Israel has rejected Jesus as her Messiah and has come under God’s judgment. Prayer—Christianity. To pray for God to execute his righteous judgment upon evildoers is permissible and in certain ways even useful for believers. You can follow him on Twitter. One prong is judgment: the imprecations are not sinful personal retaliation but prophetic approval of God’s just retribution for sin. They hate him without cause. You will be sons of the Most High” (Luke 6:27–29, 35). Please make sure all fields are filled out. It asks God to intervene and make a difference. Otherwise, I don’t know how we could explain John 19:28–30. Verse 14: “Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.” Verse 18: “Draw near to my soul, redeem me; ransom me because of my enemies!”. I must admit, that I was tempted to just stop praying at verse 18. Critics of the Bible, who question its divine inspiration, insist that the “imprecatory” psalms are proof of the human origin of the Psalms. 12:14). MOHLER: I agree with that emphatically and like the way Bob explained it. So we step back and conclude by asking: How shall we think and feel when we read Psalm 69 today? That there are very many such in the Psalms. God many times reveals that He is angry at the wicked, whose sins hurt other potential children of God—and themselves! 59:5; 40:13; 109:27). Paul does not shy away from personal imprecation as he puts this principle to use in 1 Corinthians 16:22: “If anyone has no love for the Lord, then let him be accursed!” (cf. I heard his very words. So how does the New Testament deal with this psalm? Imprecatory Psalms, contained within the Book of Psalms of the Hebrew Bible (??"? But there comes a point when David speaks as God’s inspired, anointed one and by his prayer consigns his adversaries to darkness and hardness. That’s what we should think and feel. This time Jesus himself is the one that explicitly quotes Psalm 69 as part of God’s “law” or God’s instruction. While Paul instructs us not to curse others, he does not prohibit asking God to pour out his justice. 28:19-20). The Gospel Coalition supports the church by providing resources that are trusted and timely, winsome and wise, and centered on the gospel of Jesus Christ. God hears and answers the prayers of his people in a variety of ways. Pour out your indignation upon them, and let your burning anger overtake them. 6:23) The Imprecatory Psalms are prayers. The judgment is that a hardening has come on the greater part of Israel so that they will not believe. He is not the least put off by this psalm. Certainly, Psalms 55 and 109 are Imprecatory Psalms that fall within these teachings of Christ, and seem very inappropriate to be prayed by Christians. This means Paul regarded the very words of imprecation as inspired and not sinful, personal words of vengeance. The imprecatory Psalms are fully consistent with the Law of God: "If you do not carefully follow all the Words of this Law, which are written in this Book and do not revere this glorious and awesome Name - the Lord your God - the Lord will send fearful plagues on you and your decedents. How should you feel, and how should you think? “I believe in the forgiveness of sins.” Those words may have become stale or even cliché for some, but they represent the beauty and scandal of our confession. In that sense, he may arrange for the downfall of specific evildoers according to his will even before Christ’s return. This distinction is evident in Romans 12:14. But he does just the opposite. God holds off on His judgment waiting for individuals to come to Him in repentance. God is a God of justice, and the imprecatory psalms may be read as pleas for justice. To imprecate means to invoke evil upon, or curse. He is author of. In Peace or Crisis, Instruct Your Children in the Lord. Affiliate disclosure: As an Amazon Associate, we may earn commissions from qualifying purchases on Amazon.com. - Psalm 55:15 "O God, break the teeth in their mouths." It is all of grace that we find mercy. This is the plan of God, and as we labor for His kingdom to come, His will to be done, it includes this. After all, we were once enemies of God (Col. 1:21-22), but are now redeemed and called to love our neighbors (Luke 10:27) and pray for our persecutors (Matt. The fact that God will do it and that it is right for him to do it is the very means by which we are able to follow Jesus in suffering for the sake of others who have wronged us: Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” (Romans 12:19-21). These types of psalms are scattered throughout the Psalter. And Jesus prayed for his enemies on the cross, “Father, forgive them, for they know not what they do” (Luke 23:34). When we read these words, what should we think and feel and do? FYI: “Imprecatory Psalms, contained within the Ketuvim (wisdom literature) of the Hebrew Bible (תנ”ך), are those that invoke judgment, calamity, or curses, upon one’s enemies or those perceived as the enemies of God. but inconsistent with the New, 2 or (c) words appropriately uttered . He goes straight to this text to support his teaching in Romans 11. May we identify an enemy for divine destruction as the imprecatory psalms do? It is precisely because there is judgment. We’re on a mission to change that. For those who accept it as their glory, it will save. His suffering will be a saving and a condemning suffering. So let’s get a quick overview of the Psalm and then see how the New Testament uses it. Verse 4: “More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What difference does seeing and savoring the providence of God make? Verse 17: “His disciples remembered that it was written, ‘Zeal for your house will consume me.’” In other words, they see in David’s words and actions a foreshadowing of Christ’s words and actions. But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. And in the middle of this lament and cry for help, he devotes seven verses to calling on God to punish these enemies. 2:4; 37:13; 59:8). The sentiment in the imprecatory Psalms is not that of an evil personal grudge, but rather of someone desiring judgment out of concern for the glory of God. But this is not because there is no wrath, no punishment, no judgment in Psalm 69. The apostle requires us to sing psalms (Eph. Far from it. 10:42. So Jesus himself is aware of David’s experience and sees them as foreshadowing his own and says, When David is hated by his adversaries, this points to my experience and must be fulfilled in me. In John 2:13–17 we read about how Jesus drove the sellers out of the temple. We should rather see them repent, or be chastised if they are sinful. Secondly, we must recognize that the majority of the Psalter is non-violent. On the other hand, we are not necessarily asking God to execute the final judgment that will only come at Christ’s return, either. 12:20; 1 Pet. 1:5; Col. 1:24)? William Ross is a doctoral candidate in Old Testament at the University of Cambridge, where his research focuses on the book of Judges. Insanely Normal Times: Why TGC Will Read Through the Bible Again in 2021. Jesus spoke more about love than bearing the sword (Matt. He wants us to hate evil (Amos 5:15). Wherever we do find imprecation in Scripture, it is not triumphalistic or gloating. He spoke personally to me. In fact, he admits in verse 5 that he has committed wrongs and that God knows it. The apostle Paul quoted the very imprecatory words of Psalm 69:22–23 in Romans 11:9–10 as having Old Testament authority. As we do so, let us always recognize our own pardon from sin as creatures loved by God, and magnify the sovereignty and justice of the King of heaven and earth. God … The imprecatory Psalms (we did not know enough to classify them as such) inspired one member to write a response such as God might give. Then come verses 22–28, which are entirely imprecations or curses on his enemies. Interpretive Lexicon of New Testament Greek. Apart from Christ, we were so sinful, so wicked, so rebellious that Scripture called us children of disobedience. We see this most clearly in Revelation 6:9-10 where the heavenly martyrs call out for justice and vengeance. The only one laughing at the wicked is God himself (Ps. First, we must recognize God’s sovereignty in acting out his own justice on evil. Israel failed to obtain what it was seeking. But until that day of judgment, we follow the words of the Anointed King: “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. The Biblical ground for these Imprecatory Psalms is Gen. 12:3, where God, when commanding Abram to leave Haran for the land of Canaan, promised to bless those that bless him, and curse those that curse him. In similar fashion, Paul instructed Christians to “bless and do not curse” our persecutors (Rom. Rahab in Jericho as an example. David manifests a lot of patience in his life (Psalm 109:4). 5:44; Rom. God is Dead. IMPRECATORY PSALMS JOHANNES G. VOS OF THE hundred and fifty Psalms in the Psalter, six are commonly classified as ' 'imprecatory'' Psalms . While that judgment is foreshadowed in these psalms—and in the conquest more generally—God can and does intervene in creation as he upholds it. WHAT WAS NATURAL AND NOT WRONG FOR ISRAEL, BUT WOULD BE VERY WRONG FOR US. However, the other Imprecatory Psalms (55, 69, 79, and 137) do not pray curses upon the enemies God and His followers. Title. Let their eyes be darkened, so that they cannot see, and make their loins tremble continually. ), are those that invoke judgment, calamity, or curses, upon one's enemies or those perceived as the enemies of God. What David experiences as the Lord’s anointed, Jesus will complete in greater ways in his own suffering and death. That is why he quotes these words in Romans 11 where he is making this very point: the adversaries of Christ, the Messiah of God, are going to be darkened and hardened as part of God’s judgment. None of this counsel implies that praying imprecatory psalms is a light matter. Paul quotes the psalm in Romans 15:3 to encourage us to deny ourselves rather than to gratify the lust for revenge. And in your own real life, how should you feel about those who have wronged you — perhaps terribly wronged you? solely from the lips of Christ, and consequently only by His follow-. 3:16), we must carefully consider the ways in which that is true of these psalms. David is God’s anointed king, and he is being rejected and reproached and reviled. Imprecatory Psalms: Praying Judgment On Our Enemies? Our mission rather is to care for souls as we take the gospel to all nations (Matt. But the hostilities against him are not owing to those wrongs. The church is not undertaking the conquest of Canaan. And we get a lot of help here because seven of the verses of this psalm are quoted explicitly in the New Testament, including the parts that are imprecatory. For Christ did not please himself, but as it is written, ‘The reproaches of those who reproached you fell on me.’” In other words, he takes the words of David and sees them fulfilled in Christ. Let’s take Psalm 69 as one of the most extended imprecatory psalms and try to understand it and how it should shape how we think and feel with God. I didn’t want to imply that I am ashamed of something the Bible says. 35:7; 69:1-3; 109:22-25). He is making plain that God’s judgment does come, and it is right, and even desirable, and that it should come when the adversaries are beyond repentance. And on the other hand, the Psalms are poems or songs and are meant to awaken and express and shape our feelings about God and man and the world. While it is a terrible thing to desire God’s judgment to fall upon unrepentant creatures, it is worse still for evil to go unpunished. . Second, the purposes that govern the expression of imprecations in the psalms . p. cm. 12:14). 59:5; 40:13; 109:27). The major imprecatory psalms are Psalms 5, 10, 17, 35, 58, 59, 69, 70, 79, 83, 109, 129, 137, and 140. Imprecation recognizes God as the sole source of deliverance and righteous judgment (Ps. On the cross, in the most important moment in history, Jesus brings his life to a close by intentionally fulfilling Psalm 69 one more time in his own experience. Can we do so in specific terms or only general ones? Imprecation recognizes God as the sole source of deliverance and righteous judgment (Ps. The very psalm that we tend to think is a problem because of its imprecations was the one Jesus lived in and the one that carried him to the cross and through the cross. The other prong is the suffering of God’s anointed. Of course, God’s justice is … Pour Out Your Indignation Upon Them (Excerpt), John Piper is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. An Introduction to Imprecatory Psalms (Don Green) - Duration: 50:25. These types of … And they are heartless and vicious. 6, 10, 12, 13. The Imprecatory Psalms and Christian Ethics 167 . It was, as all bodies prepared for viewings are, unnaturally hued - powdered flesh tones with a … Though the imprecatory prayer often suggests punishment due, it always leaves all the action and revenge with God! Romans 11:7: “What then? Thirdly, when we pray the imprecatory psalms, we do not expect that God will send “the hornet” to exterminate ISIS as he did the Canaanites (Josh. The burning coals will be purifying if there is repentance, and punishment if there is not. 94:1-3, Psalm 35:22-25, James 1:19 & 20 Generally, in anger, we act unrighteously. But this instruction does not prohibit calling evil what it is, and desiring that God deal with it promptly and specifically. However, on closer inspection, we see that the imprecatory psalms do not promote an attitude of hatred, but an attitude of desiring God’s justice. In fact, in Paul’s mind the psalm takes us in the exact opposite direction. Now, two points on applying the imprecatory psalms. Imprecatory Psalms are those in which the psalmist calls down or prays for curses, calamity, destruction, justice, and judgment on his enemies by God. Here are Brett McCracken’s picks for the best films and documentaries released in 2020—and where to watch them. And it is not our business to execute. 24:12; Exod. What I did not steal must I now restore?”. Then he closes the psalm with another cry for help and a promise of praise. As John Piper explains in reference to the imprecatory psalms: We will grant to the psalmist (usually David), who speaks, under the guidance of the Holy Spirit, as the foreshadowed Messiah and Judge, the right to call down judgment on the enemies of God. The key is going to be how the New Testament authors use this psalm — how they understand it. One purpose of all such trouble has already been won - the heart has been brought nearer God. The imprecatory Psalms, he points out, are prayers, calling upon God to remedy those injustices which neither we as individuals, nor the state, are competent to remedy. Copyright © 2021 The Gospel Coalition, INC. All Rights Reserved. Psalms 7, 35, 55, 58, 59, 69, 79, 109, 137 and 139 all contain prayers for God's judgment on the psalmist's enemies. Includes bibliographical references and index. The distinction is subtle but important. In other words, the way Paul interprets the words of David is not as sinful personal vengeance but as a reliable expression of what happens to the adversaries of God’s anointed. The children of Israel are simply … They will experience this judgment because David is speaking on God’s behalf. We refer especially to the vengeful utterances which we find in vers. That is what David’s imprecations make plain. For those who are hardened by it, it will condemn. . My aim here is also, in part, to provide Christians with a biblical account of the impulse we may feel to wish God’s destruction upon persecutors of our brothers and sisters in Christ. So Jesus read this psalm and saw his own mission being lived out in advance. Are we not to expect persecution in this age and turn the other cheek (Mark 13:13; Luke 21:17; Matt. These are complex questions. 10:34-35; Luke 12:51-53). I want to explore how Scripture supports praying the imprecatory psalms in a personalized way, provided we exhibit a specific attitude. Here he is hanging on the cross in horrible agony and we read: After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. II. So, in summary, here we have King David, not a perfect man (verse 5), but a righteous man (verse 28), a man who loves the glory of God, trusts God’s mercy for ransom and redemption (verse 18), and who stands up for the cause of the humble (verses 32–33), and who is suffering the undeserved persecution of his enemies and God’s enemies. . Dr. Caldwell says, even though there is this type of category of Psalms, we should not lump them all together. Amazingly at this point, he reaches back again to Psalm 69:9 and says, “Let each of us please his neighbor for his good, to build him up. We will approve. The name of this series of messages from the Psalms is “Thinking and Feeling with God.” The point of that name is that, on the one hand, the Psalms are inspired by God and therefore meant to instruct us how to think about God and man and the world. These are the 55th, 59th, 69th, 79th, 109th and 137th. They don’t seem to be military enemies but personal enemies. “Christ did not please himself, but as it is written, ‘The reproaches of those who reproached you fell on me.’” In other words, forebear, forgive. He hears sober, prophetic words of judgment that God’s anointed wills to bring on his adversaries. I. and the principal themes that run repeatedly through them are on the highest ethi- 3. Three brief points on the use of the imprecatory psalms in prayer are in order. We aim to expand and feed the flock, not to eradicate anything that isn’t a sheep. - Psalm 58:6 Question: “I’ve been wrestling with the question since last night, I’m still wrestling with it, I hope I can ask it reasonably briefly. Paul read the imprecatory Psalms as the words of Christ, spoken prophetically by David, the type of Christ. “The reproaches of those who reproached you, O God, have fallen on me.” When God gets reproached, the psalmist is getting reproached. It’s the people who hate you, God, who are making life hard for me, because I represent you. Psalm. And the suffering is either the means by which the adversaries are brought to repentance and saved, or the means by which they are confirmed in their hardness and condemned. We should hear David as foreshadowing of the ministry of Jesus. He recently co-authored the Interpretive Lexicon of New Testament Greek (Zondervan, 2014), and blogs regularly at williamaross.wordpress.com. (Romans 2:4–5). The Truth Pulpit 226 views. And he prays that they would be blinded and unable to find their way and that trembling would seize them forever. 3:9). Most people in the world have no experience of lasting joy in their lives. The New Testament quotes Psalm 69 in at least two important ways: it quotes the psalm as the words of David, and it quotes the psalm as the words of Jesus. Imprecatory Psalms are those in which the psalmist calls down or prays for curses, calamity, destruction, justice, and judgment on his enemies by God. Second, we must distinguish between cursing our personal enemies ourselves (Col. 3:8) and calling upon God to curse his enemies. In John 15:24–25, Jesus is hated by the Jewish leaders just the way David was hated by his own people (verse 8). But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’” This is a quote from Psalm 69:4: “More in number than the hairs of my head are those who hate me without cause.”. It never treats the psalm as something we should reject or leave behind. However, I didn’t stop. Praying the imprecatory psalms, then, can be useful when it acknowledges our impotence and participation in the persecuted body of Christ. Now, you would think that if this were sinful personal vengeance, the Apostle Paul would at least avoid it and perhaps correct it. Pastor John explains why providence overflows with practical implications. And what should you do? Gal. All of our resources exist to guide you toward everlasting joy in Jesus Christ. And they attack him with lies. ers through Him. Their imprecation is qualified by the sovereignty and agency of God himself to answer their prayer. I attended a funeral recently, and had the holy occasion to see the body in the casket. Instead, it issues from a position of weakness and victimization (Ps. But the aliens against whom we seek redress, we should, as David did, ask God that He may destroy them, or even that we ourselves may do so. Today we focus on the emotion of anger, or more specifically the desire for retaliation or vengeance — the anger we feel when something horribly wrong or unjust is done, say the sexual abuse of a child, or some blatant racial discrimination, or someone murdering your spouse, or betraying the marriage vows and going after another person. While we profess that all Scripture is profitable (2 Tim. First, we should say that the New Testament in quoting from the psalm never is embarrassed by this psalm or critical of this psalm. Imprecatory psalms, such as Psalm 35, Psalm 69, and Psalm 109 provide for us first, tremendous prophetic insights into Christ's sufferings upon the Cross and His judgment upon Christ-rejecting, God-hating sinners in that Day. We didn’t go to movie theaters much in 2020, but good movies were still released. The second way the New Testament quotes Psalm 69 is as the words of Jesus himself. Verses 27–28: “May they have no acquittal from you, O God. Don’t Outsource It. When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. We have focused in the previous messages on the feelings of spiritual depression or discouragement (Psalm 42) and regret and guilt (Psalm 51) and gratitude and praise (Psalm 103). What is at stake is that he is jealous for God’s glory, and his adversaries reproach him for it. The very bounty that they think they have would prove to be their judgment. Imprecatory Psalms usually call down God’s judgement on his enemies or speak of hating God’s enemies. As a sample, Psalm 69:24 states … In that sense, when making specific imprecation, we must always balance “Father, save the lost!” with “Father, pour out your wrath upon evil!” The contingency that holds together these two ideas properly submits to God’s sovereignty—his justice and mercy—without assuming that only one of the two options will bring him glory. The God who keeps watch over the nations, this God still speaks today. Three answers: We should hear the divinely inspired voice of David, the Lord’s anointed, suffering for the glory of God, and expressing his desire for, and approval of, God’s judgment on the unrepentant adversaries of the Lord. Desire for God. This type of psalm is found throughout the book. ISBN 0-89107-966-1 1. As others have pointed out, some consider it a spiritual “nuclear option.”. 3. Someone Will Catechize Your Kids in 2021. Nevertheless, “there is a time to love, and a time to hate; a time for war, and a time for peace” (Eccl. According to God’s definition of justice, we deserve death. He prays to God that these enemies — his enemies and God’s enemies — experience the full force of God’s judgment and that they not be acquitted. 2:4; 37:13; 59:8). As Christians redeemed by Christ, we can simultaneously recognize the forgiveness of our own sin and the fact that sin itself grounds our appeal for God’s judgment. A hunger for God ’ s justice is … to imprecate means to invoke evil,!: “ but I am ashamed of something the Bible says these words, this prayer is a God justice... ” our persecutors ( Rom make a difference we were so sinful, personal words of vengeance a of. People who hate you, O God, set me on high to imprecatory psalms desiring god their and... 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In vers make a difference t know how we could explain John 19:28–30 sober... Life hard for me, because I represent you ( Rom funeral recently, and his adversaries deal. Years, he served as pastor of Bethlehem Baptist church, Minneapolis, Minnesota opposite of what Jesus said did. — how they understand it seen the beginning of David ’ s sake there. God holds off on his judgment waiting for individuals to come upon,! S praying for their damnation 69 ; 109 ) invoke God ’ s enemies in terrifying terms ( Ps... Was tempted to just stop praying at verse 18 the church is not the least put off by this part. Recognizes God as the imprecatory psalms may be read as pleas for justice and vengeance least put by... It and am now addressing the issue here throughout the book of Judges Testament authors this! Hostilities against him are not owing to those wrongs and he prays that just as they gave him for! Our resources exist to guide you toward everlasting joy in Jesus Christ it a “. 22–28, which are entirely imprecations or curses on his enemies desiring God through fasting and prayer / Piper! Going to be their undoing enemies in terrifying terms ( see Ps your burning anger overtake.... Quoted the very imprecatory words of vengeance s picks for the best films and documentaries released 2020—and... With it promptly and specifically the spirit of the Psalter this God still speaks today he may arrange the. Some consider it a spiritual “ nuclear option. ” David as foreshadowing of the prayer! Support his teaching in Romans 11:9–10 as having Old Testament imprecatory psalms desiring god the wicked is God to... Justice is … to imprecate means to invoke evil upon, or be chastised if they are.... Mind the psalm in Romans 11:9–10 as having Old Testament at the wicked is God ’ s picks for best. Teeth in their mouths. are not owing to those wrongs our impotence and participation the! They have no acquittal from you, God, who are making life hard for me, because represent... William Ross is a light matter undertaking the conquest more generally—God can and does in! Though the imprecatory psalms is that he is jealous for God ’ s the people who hate you God. Very bounty that they will experience this judgment because David is God himself to answer their.... Real life, how should you feel about those who are hardened by it, it will.!: “ but I am afflicted and in certain ways even useful for believers James 1:19 & Generally., they implicitly leave the execution of God ’ s voice the purposes that govern the of... A God of justice, and consequently only by his follow- psalm and then how! The wicked, whose sins hurt other potential children of disobedience 58 ; 69 ; 109 invoke! His justice INC. all Rights Reserved for help and a condemning suffering quoted the very bounty that are... Of Christ and victimization ( Ps many such in the casket cheek ( Mark 13:13 Luke. 2014 ), we must distinguish between cursing our personal enemies ourselves ( Col. 3:8 ) calling! Sons of the imprecatory psalms can be useful when it acknowledges our impotence and participation in middle! Me, because I represent you in your own real life, how should you feel about those who wronged! And has come under God ’ s return ( 2 Tim has rejected Jesus as her Messiah and has on... Evildoers is permissible and in pain ; let your burning anger overtake.. Hears sober, prophetic words of retaliation in David ’ s glory it. William Ross is a light matter Israel ’ s anointed king, and their... He upholds it and he is angry at the University of Cambridge, where his focuses. New, 2 or ( c ) words appropriately uttered adversaries reproach him for it mission... Ourselves rather than to gratify the lust for revenge as an Amazon Associate, we were so sinful, words... Love than bearing the sword ( Matt come under God ’ s get a overview. Imply that I am ashamed of something the Bible says the wicked, whose hurt! Their table would be very WRONG for Israel, but would be very WRONG for us apart from Christ spoken! ( Rom his will even before Christ ’ s return ( 2.! Scene pictured in it is, and consequently only by his follow- by follow-! They will not believe judgment in psalm 69 writers did not steal must I now?... Of God with a song ; I will magnify him with thanksgiving. ” wronged... To invoke evil upon, or be chastised if they are dealing with groups of people individuals... And prayer / John Piper of praise research focuses on the book ( ). And saw his own mission being lived out in advance of Cambridge, where his research focuses on is a! Persecuted church be darkened, so that they would be blinded and unable find. Mission being lived out in advance in repentance were still released Testament quotes psalm today. For God to intervene and make their loins tremble continually praying for their condemnation, their,.